Don’t Be a Stranger: “Filled to Overflowing”

Don’t Be a Stranger: “Filled to Overflowing”

Background Text: Ephesians 5:15-20
St. Martin United Church of Christ
Rev. Terry Minchow-Proffitt

This morning we finish up our summer sermon series. We’ve swept across the book of Ephesians. Every Sunday we’ve looked at the mystery of God’s church and how we can participate in such a mystery.

The “mystery” I mean is the endlessly unfolding nature of what God is doing as Creator, Redeemer, and Sustainer. The church is a mystery in this way. God is The Mystery in this way. You are a mystery in this way. The world around us is a mystery in this way. If we think that we have all of this “down,” or all figured out, we are sorely mistaken. Because God is alive and afoot in our hearts and our world, making things new. We trust this, but not easily. We read the news, then practice resurrection. It takes lots of practice. God is our abundance. We are filled to overflowing with God’s gracious presence.

Seeing life and living life as bounded by God’s unfolding Mystery is another way of saying what we claim to believe as a part of the UCC: God is still speaking. If God is not still speaking, then all we’re doing is rehashing what’s already been said and done. There’s no surprise. We’ve “been there and done that” so let’s go there and do it again the same ole way. Ad Infinitum.  Ad Nauseum. But if God is still speaking, we have an adventure on our hands and the future is much more than scary—it is downright hopeful. We try new things; we do old things in new ways.

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“Woman, behold thy son! . . . Behold thy mother!”

“Woman, behold thy son! . . . Behold thy mother!”

John 19:25b-27
We’re already about halfway to Easter! Each Sunday we’re trying to take a close look at each of Jesus’ Seven Last Words, the last things Jesus said as he was crucified. Last Sunday, we explored Jesus’ statement to the penitent thief: ”Today you will be with me in Paradise.”

Today, we’re back at the same cross, but it’s a bit of a different scene, told by a different gospel. But we’re still looking up at the same Jesus. This time, however, it’s pretty obvious he’s looking down on us. Now, we’ve all had experiences of being looked down on, as in being put down or dismissed. Jesus is not being patronizing. He’s looking down in love from where he hangs. He’s looking down through his suffering. He’s, you might say, beholding us. He looks down and sees three Mary’s there: his mother, his aunt, and his disciple Mary Magdalene. They’re all looking up, or maybe looking down. Who knows? The scene is beyond hard.

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“Today You Will Be with Me in Paradise”

“Today You Will Be with Me in Paradise”

We began on Valentine’s Day, so we’re exactly eleven days into our season to draw near the cross of Jesus. Each Sunday, we’re taking a close look at each of Jesus’ last words. Last Sunday we explored Jesus’ prayerful cry: “Father, forgive them, for they do not know what they are doing.” Today, we’re back at the same cross, in the same scene, told by the same gospel, Luke’s.

We’re looking up at the same Jesus. But this time he says something different... “Today you will be with me in Paradise.”

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“Father, Forgive Them . . . ”

“Father, Forgive Them . . . ”

Luke 23:32-38
This Lent will be our season to draw near the cross of Jesus. Each Sunday we’ll take each of Jesus’ Seven Last Words, the last sayings of Jesus as he was crucified, and seek to enter into their meaning and purpose.

Why do this? Because how we see Jesus’ crucifixion can either take us more deeply into the life we share in Christ or, if misunderstood, can end up, ironically, distancing us from the life we share in Christ.

If the cross is seen as an impersonal transaction between Jesus and God, or God and the Devil, then we’re left with an abstract doctrine.

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